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Posts Tagged ‘cosmic cycles’

Yesterday I began with the thought: I don’t love this life. I love what makes it possible. And that is a very impersonal view. I think it’s worth trying to understand what taking an impersonal view toward life entails. After all, we only know our own experiences – what else is there?

An impersonal view of life is really just a perspective. Let’s think about the weather. The fact that it’s cold out, or hot, is not personal to me. If I’m in a rush and there’s a traffic jam, it isn’t personal to me. The sun rising or setting, high tide or low tide, the wind, the rain – none of these are about me personally, though they surely do effect how I go about my day.

How about a boss yelling at me? Or a family member criticizing one of my decisions? Before we answer that, have we considered the pressures a boss might be under? Or the journey through life that has caused a loved one to be critical? We all bring so much baggage to the present moment, it is usually that baggage that is in play, and not truly who we are.

When we act impatiently, or unkindly, toward others, isn’t that just a reflection of something personal going on in our lives? We’re tired, we have a nagging pain, we feel short of money, we feel alone, we haven’t taken care of something that we know we should have sorted out. All our interactions with fellow humans in a given day are, for the most part, acts of one person (or group) reacting, from a personal perspective, toward another. Often, we don’t even know why we say certain things or why we do certain things.

So much of the trouble and stress we encounter is actually caused by people acting personally in situations where it’s inappropriate. When someone says something mean, they act personally. The worst thing we can do is act personally in response, because that just feeds the fire that has been lit.

In this sense, we spend all of our lives reacting personally to others who are also acting personally. It’s the most contagious virus I can imagine. So the idea here is to break that cycle.

When you think about it, all our sensitivity, all our brain power, and all our intuitive insight is part of a design that is meant to give us information about what is going on around us. When that information triggers a prior experience, it becomes personal to us – but that is a learned behavior, not a natural one. With all the TV shows highlighting forensic investigations, it’s clear that the answers to every puzzle lie in the assessment of the data, not in anyone’s personal feelings about the data. And more data is always better.

So it should be with us as we go through our life. We should examine all the data available to us and act in the most sensible way – in a way that serves our purposes. We have an incredible ability to detect what is going on in others, yet we can’t control others – we can only control what effects us.

How does that play out in real life? Well, if someone is rude or mean to us, we can understand that they are going through some difficulty of their own. They are most likely doing it unconsciously from some old pattern that is playing through them. That’s a human perspective. We can either choose to not take part and keep moving or, if it is a situation we need to stay in, we can have compassion for (or stay neutral toward) whatever it is that they are dealing with, as we might hope another would have for us in a similar situation.

And it doesn’t mean we aren’t engaged in life. The fact of it is, if we are truly forensic about what we experience – in and of itself, without prior baggage – we will be in a much better position to make the next right decision as we continue on our way. Being on an emotional roller coaster all day long is incredibly draining and doesn’t help us do anything.

Feelings themselves are beautiful – they are what make us truly human – when we are conscious about them. Taking an impersonal view toward life doesn’t imply detachment, it points to a deeper, more subtle understanding of the way things really are.

How often have we hoped to accomplish something and known that we needed to see the facts clearly and state our case succinctly to have success? So we make a list of pros and cons, or we take a walk to clear our head. Well the journey of life requires just such clarity to navigate it in the most productive, least stressful way.

When we take that first step back from personal involvement, we will quickly see how personally involved everyone else is. And in that moment we will know that it is not a natural, or healthy, way for us to proceed.

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In thinking about a human being in relation to the universe, or in relation to the levels of quantum physics, it has always seemed that we are uniquely positioned between the two extremes.

This video, Powers of Ten,  created in the 1960s by Charles & Ray Eames, puts that relationship in nice perspective.

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The moment we take our first breath, our life begins to tick away, getting ever shorter. Our experience of time, as humans, is always as a reduction, like sand through an hourglass. That may sound depressing, but it shouldn’t.

That sense we have of the continual reduction is a concept known as the “grief of time.” It’s interesting isn’t it? Why should we, as humans, experience time in that way? A cat sleeping 15 hours a day doesn’t. A rock in a stream doesn’t. A mountain or a cloud or a tree doesn’t either.

Only humans. Our sense of time is related to our consciousness. That should tell us something. We have consciousness, freedom of choice, and time – all features unique to human life. What might that add up to for us?

Let’s go back to the beginning of this life. We are born. The clock begins to tick, in the direction of continual reduction. We don’t have consciousness when we are first born, and most of us can remember that feeling of when we were really young and time did not exist for us. Only as we grew and developed our consciousness, did our sense of time become heightened.

As we develop, we begin to build references that allow us to make choices. As adults, we are considered to be able to exercise our freedom of choice, though in practical terms that may seem very limited by our circumstances. And, as adults, our sense of the grief of time begins to grow with each passing year.

It is easy to blame our fear of death on this sense of grief, but that may only be one aspect of it. Our experience of time allows us to manage our life, and it also gives us a sense of urgency. Would we really rush around the way we do if we had no sense that our time here was limited?

Time also gives us the reference points for before and after, past and present, and this moment now. Though we never know how much time we have left, we know its fundamental limits. In that way, time lets us manage our ability to choose, because we know we don’t have time for everything.

Our conscious perspective of our life gives us a sense of time, and our sense of time allows us to better exercise our freedom of choice. And what we choose in our life ultimately determines who we are, and what will become of us.

These tools and capabilities all point toward something. We humans often feel superior to other species because of our gifts, but we rarely consider the responsibility that comes with such gifts. It seems obvious that we are meant to do more than graze in the fields like cattle, or play in the mud like otters, or expend our lives in the busy work that the culture tells us is the meaning of our lives.

That responsibility only begins to become clear to us when we try to understand that our capabilities haven’t befallen our species randomly – they have been bestowed upon us as an act of faith that we are able to handle them. We have to wake up to that truth and then use our gifts to fulfill their purpose.

The way I understand it, the grief of time should be an impetus to get on with the work of our lives, the work of awakening to our purpose, the work of contributing to the universe we find ourselves part of. It is a journey we each must make individually, by design, but that joins us together as a tribe.

Surely, it is later than we think.

 

 

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